Community answers are sorted based on votes. The higher the vote, the further up an answer is.
In the last verse of the previous chapter, v. 25 "And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan." Verse 1 of Chapter 5 begins: "And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:" In verses 2-12 Christ teaches the Beatitudes. Matthew 5:13 "Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men." Considering that upon commissioning his disciples Christ stated in Matthew 10:5-6 " These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel." And again in Matthew 15:21 he responded to the Greek woman whose daughter was possessed: "But he answered and said, I am not sent but unto the lost sheep of the house of Israel." The record of this same account In Mark 7:27 reads: " But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs." The fact that he was in Israel and personally declared that he was sent only to his chosen people Israel, I firmly believe he was speaking to those present which were Jews. This is not to say that there is not another application. However, it is a fact of historical record that In 70 AD the occcupants of Jerusalem were definitely cast out and trodden under foot by the Romans.
Context is so important when dealing with this Scripture and looking at the verses prior to this verse we see it’s talking to the Church. The Church first began with Jewish converts and would spread to the Gentiles from Acts 10 onward. Mat 5:11..Blessed are you when men shall revile you and persecute you, and shall say all kinds of evil against you falsely, for My sake. Mat 5:12..Rejoice and be exceedingly glad, for your reward in Heaven is great. For so they persecuted the prophets who were before you. Mat 5:13..You are the salt of the earth, but if the salt loses its savor, with what shall it be salted? It is no longer good for anything, but to be thrown out and to be trodden underfoot by men. He was speaking to those whose reward in heaven was great, to those who would be persecuted for bearing Christ’s Name, so it was not a message to all of Israel but to those who bear reproach for Christ’s Name. This is the called out ones, called the ecclesia, the Church. The Church has never been an organization though it may be administered as one. The Church is the Body of Christ made up of individuals that have been born again into the Church. So then, knowing this is addressing the Christian Church, how can the Salt become tasteless and worthless? There are two elements in salt and Science has discovered that it is extremely difficult to separate them, but once they have been separated they can never be united again. This is a picture of an apostate that is described in Hebrews 10 and Hebrews 6. In Hebrews 10: 26, 27 when a Christian yields their will back to sin by throwing away their confidence in Christ permanently, they can never be re-united again. This is not the state of a backslider who goes astray but the kind of Christian described in Galatians who nullifies the work of Christ in their lives by going back to the Old Covenant and thus falling from grace. It’s speaking of a permanent choice to return to the world and sin. Anyone who feels conviction and guilt for sin has not committed this sin of apostasy. Please note that the writer includes himself “if we sin willfully” when addressing them about this apostasy so that it could not be talking to unbelievers in any state or form but it is to Christians he writes the message. Hebrews 10:32-35 proves that these were Christians because they had suffered the loss for following Christ and began with confidence that they should not cast away. He is talking to “the Just” ones who are living by faith and tells them that if they “draw back” God will no longer delight in them. That is the context of Hebrews 10 and that is how salt loses it’s element of taste.
All answers are REVIEWED and MODERATED.
Please ensure your answer MEETS all our guidelines.
A good answer provides new insight and perspective. Here are guidelines to help facilitate a meaningful learning experience for everyone.