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In many people's minds, fairness is everyone receiving exactly what he or she deserves. If God were completely "fair," by this definition, we would all spend eternity in hell paying for our sin, wh...
In English, fairness is defined as, "Free from bias, dishonesty, or injustice", or proper conduct according to the rules". To this definition, God is definitely fair. He is no respecter of persons (Acts 10:34, Deut 1:17, Deut 10:17, Prov 28:21, Job 34:16-20), is a God of truth who will not tolerate false witness (Deut 32:4, Is 65:16, Ps 31:5, Col 1:6, Ex 20:16), and always upholds His own law. It is because of God's justice and fairness that in order to show mercy to us sinners, He had to send His own son to die in our place. This satisfied both God's justice and His mercy. Justice and compassion go hand-in-hand to God (Zech 7:8-10, Micah 6:8, Mic 7:18) Yet people often have differing views about what is 'fair'. For purposes of daily living, the term 'fair' is used in some often contradictory ways. One way that children will often use it is to mean 'everyone gets the same amount', or 'everyone is treated equally' - the same treatment regardless of merit, crime, age, need, capability, etc. This can become compassion without justice. 'The Little Red Hen' is a classic children's tale that plays up this common misconception and then upends it. In it a hen finds a piece of grain, then plants it, waters it, harvests it, and finally uses it to bake bread. At each step she asks other barnyard animals for help, but they all refuse: Yet when it comes time to eat the bread, everyone wants a slice. She tells them that all those who helped her bake the bread (none of them) can help eat the bread. 'Fair' treatment in this case is not everyone getting a slice of bread, but that everyone who helped make the bread gets bread. This practical moral of daily living, that those who are unwilling to work (but capable) should not eat, has biblical support in II Thess 3:10. For daily matters of justice, fairness should be 'proportional' (Col 4:1, I Tim 5:18) 'Fair' is often used by adults in the opposite extreme: That everyone receives something (punishment, merit, goods, etc) exactly according to their actions, that "everyone gets what they deserve". This, in the extreme, can become justice without mercy. The Classic tale 'Les Miserables' explores this misconception as it follows the life of a Jean Valjean, sentenced to five years hard labor for stealing a loaf of bread, and who later breaks his parole. Inspector Javert, devoted to returning the convict to prison, realizes by watching the man's life of philanthropy and mercy that perhaps there is more to justice than applying a set of rules blindly. These differing views of fairness affect political views, relationships, and work ethic. Yet the fairness/justice of God is far deeper than how we understand fairness in our daily lives. He not only shows us more mercy than we deserve, but He does so according to the righteousness of His own character; by the strict rules of perfection that man could never attain to. His plan of salvation seems 'hardly fair' by the common use. To those who hold the belief that fairness is utterly equal result, salvation excludes all those who do not believe (John 3:16-17), and gives all believers equal salvation regardless of when they first believed (Matt 20:1-16, Luke 15:11-32). To those that believe fairness is 'getting what you deserve', salvation completely circumvents the actions of man. It is not based on works, but faith (Eph 2:8-10). The offer itself seems 'unfair', as no man worked to earn the offer [but Christ did!]. God is just, He is perfectly just, and nothing He does is unjust. Yet, when it comes to Him asking His people to be just, He asks us, what is true justice? We see both in the Bible (and in the jewish code, though they did not always follow it) that the highest justice was not cold justice but "Merciful Justice". This is why Christ came (to satisfy the mercy and the justice of God). (Zech 7:9-10, John 8:1-11, Prov 21:3, Hosea 6:6, Luke 18:9-14, etc) So yes, God is Fair! His justice is more perfect and merciful than any human court.
Put simply and thank God, He is not fair, He is Gracious. He has freely given us what we do not deserve. Exo 34: 6 And the LORD passed before him and proclaimed, “The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth, 7 keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.” When I go to God I don't ask for justice or fairness I ask for mercy because I am a sinner who cannot stand justified before God without Jesus. Isaiah 53: 4 Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. 5 But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. 6 All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all. 7 He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.
NOOOOOO! However he is not unjust (Hebrews 6:10) and what is most amazing is that his thoughts that he thinks toward us are thoughts of peace and not of evil to bring us to our EXPECTED end! (Jeremiah 29:11)
I would say more than fair! "And Peter opened his mouth and said, of a truth I perceive that God is no respecter of persons but in every nation he that feared him and worketh righteousness is acceptable to him." The Bible also tells us : "The Lord is not slack concerning his promise as some count slackness, but is long-suffering to you-ward not wanting any to perish, but that ALL should come to repentance. Calvinist will tell you that only those chosen by God can be saved. I believe the above verses show us that we ALL can be saved. That is why Jesus died on the cross. Just because God knows who will be saved does not mean that he has eliminated any from being saved. He chose us all. He is fair. Because he is God he has to be fair otherwise he would not be God! Jesus told a parable about hiring workers and those who only worked one hour were paid as much as those who worked all day. Those who worked all day complained but he told them didn't you receive what you were promised. Do I not have the right to give the others as much? (I know I paraphrase) Humans might not reccond fairness but God is fairness. If we receive more than we deserve, how is that not fair? Jessie Duplantis once said "God is not a God of enough, he is a God of too much!"
Well, as David said:"Such knowledge is too wonderful for me, too lofty for me to attain" (Psalm 139: 6), so are we, a believers and followers of Jesus have no capability of measuring whatever God had done to us, fair or unfair. Since God so loved us (John 3: 16-18), why don't we love God with all our heart, with all our soul and with all our mind. (Deuteronomy 6: 5; Mathew 22: 37-40) by obeying commands of Jesus (John 14: 15-17).
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