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The story of the woman caught in adultery is found in John 8:1-11. Briefly, the story involves the scribes and Pharisees who, in their continuing efforts to trick Jesus into saying something they c...
Since it wasn't told what Jesus wrote, perhaps the words were not that important. Perhaps it was to diffuse a nasty situation and take the eyes off of the woman. I can see them now, we've got him, they were thinking and he bends down and start playing tick tack toe perhaps. I bet that threw them into a stunned silence. Then, after saying bring a non sinner and have at it, he once again bent down a scribbled in the dirt. Perhaps because he didn't want them to think he was looking at them in a condemning or condescending way as they all slithered out of there. Whatever the reason, this is one of my favorite passages of the entire Bible. Praise Jesus.
Problem: John 7:53-8:11 is not contained in the earliest and best manuscripts and was almost certainly NOT an original part of the Gospel of John. This text is traditionally referred to as the pericope adulterae. Among modern commentators and textual critics, it is a foregone conclusion that the section is not original but represents a later addition to the text of the gospel. It is significantly important for Christians to understand that this is not a genuine biblical text, and as such, it was not inspired by the Holy Spirit. For this reason pastors would be wise not to preach this text. Every time I've heard a pastor preach this text they inevitably speculate about what Jesus might have written in the dirt. Since the text does not have a legitimate pedigree (as textual critics put it) it is completely meaningless to make such speculations. When I heard a highly known and respected pastor peach this text on the radio I notified Dan Wallace of DTS and was able to connect the two men, so that Dan could bring awareness of this to the pastor. I sent Dan's article to my own pastor when he preached a sermon on the adulteress as well. I became aware of the illegitimacy of this text from Textual Critic, Dr. Daniel B. Wallace, of Dallas Theological Seminary. He has written an article about the text entitled, My favorite passage that's not in the Bible. You can read it here: https://bible.org/article/my-favorite-passage-thats-not-bible For further discussion you can visit www.bible.org Click on Lumina, go to John 8, then click on the number next to the section title, "A Woman Caught in Adultery" 136 < click this number. Another important reason why Christians should be aware that this is not genuinely biblical text is that one of the leading critics of the reliability of scripture, Bart Ehrman, has made issue of this in at least one of his best selling books as a reason why we cannot trust scripture. Bart Ehman's books are widely read by skeptics of Christianity, including many secular university professors. This, it is good to be aware, and make your children aware, that this is one of the two largest variants of scripture. The other is the "longer ending of Mark", which is also not considered by text critics to be authentic.
Of course, we don't know. But I believe that it is a good question. One of my favorite Bible verses is the last verse in the book of John. "Jesus did many other things as well. I suppose if everything he did was written down, even the whole would not hold the books!" How true that verse is. Just look at what all he has done in your own life and my life and the lives of every believer ever born. So, what made it in the Bible is important. And we learn a lot by digging deep into the hidden meanings of each verse. With that, we have to add a note of caution not to change what is written by making something up, but I believe it is okay to ask "Could he have meant this?" "Or maybe this?" Possibly, the very reason we are not told what he wrote here is so we would ask the question. I believe the Bible is living Word and it can mean different things to different people or even to the same person at different times dependant on their situation and their sincerity in seeking God at the moment. All that being said,. I will make a conjecture that is not meant to be taken as definitive. Perhaps what was taking place here was a manifestation of Tongues akin to Pentecost. Maybe each person in the crowd saw Him write what they needed to see in order to disperse the crowd. Maybe they saw their own names, their own sins or even a scripture that they knew or a law that they had broken. Or maybe they just felt the Love of Jesus and we're self convicted. Maybe they just saw his tears dripping on the sand as he wrote a scripture having to do with compassion or judging or forgiveness. Whatever he wrote, we know it worked!
We do not know what Jesus wrote. It does give us some insight though. Jesus being God and Man, is able to forgive sin. Second, He will show mercy to whom He will show mercy. The Pharisees were trying to force Jesus into going against His own law. They did not care about whether the woman was guilty or not, they were wanting to show that Jesus was not who He said He was. Jesus knew their hearts, and also the heart of the woman. The Pharisees loved to put others down to lift themselves up. We do not know the heart of the woman. The Pharisees were proud and self righteous because they believed they obeyed the law so well that God owed them a place in heaven and the last thing they needed was some one telling them they were not perfect. But Jesus did exactly that when He said that the one without sin could cast the first stone. They had to admit they were not perfect. It is the truth of the Gospel that Jesus came to save sinners. Not self righteous people. He said the well have no need of a physician but the sick. He came to save sinners as the righteous have no need. Sinners know they need a savior. It is the same today, those that believe they are perfect have no need of Jesus. It is as though self righteousness and pride were a virtue. The worst of it is we all have some of it. God be mercyfull to me a sinner. God still resists the proud and gives grace to the Humble. Pride always goes before a fall. It is the law of God.
Not only has there been any, non what so ever recordings of Jesus writing in the sand, but as a matter of fact, the early MOST reliable manuscripts and other ancient witnesses do not have Jn 7:53 - 8:11. Maranatha.
8:6 (Now they were asking this in an attempt to trap him, so that they could bring charges against 1 him.) 2 Jesus bent down and wrote on the ground with his finger. 3 8:7 When they persisted in asking him, he stood up straight 4 and replied, 5 “Whoever among you is guiltless 6 may be the first to throw a stone at her.” 8:8 Then 7 he bent over again and wrote on the ground. 1 tn Grk “so that they could accuse.” 2 sn This is a parenthetical note by the author of 7:53–8:11. 3 tn Or possibly “Jesus bent down and wrote an accusation on the ground with his finger.” The Greek verb καταγράφω (katagrafw) may indicate only the action of writing on the ground by Jesus, but in the overall context (Jesus’ response to the accusation against the woman) it can also be interpreted as implying that what Jesus wrote was a counteraccusation against the accusers, although there is no clue as to the actual content of what he wrote, some scribes added “the sins of each one of them” either here or at the end of John 8:8.
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