Romans 3:26-30

The Righteousness of God Through Faith

²⁶ It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

²⁷ _o Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. ²⁸ For we hold that one is justified by faith _p apart from works of the law. ²⁹ Or _q is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, ³⁰ since _r God is one - who will justify the circumcised by faith and _s the uncircumcised through faith.

1. Cross References
   Romans 2:17
   But if you call yourself a Jew and rely on the ...
   Romans 2:23
   You who boast in the law dishonor God by breaki...
   Romans 4:2
   For if Abraham was justified by works, he has s...
   1 Corinthians 1:29 - 31
   So that no human being might boast in the prese...
   Ephesians 2:9
   Not a result of works, so that no one may boast.
   2 Timothy 1:9
   Who saved us and called us to a holy calling, n...
   Acts 13:39
   And by him everyone who believes is freed from ...
   
2. Cross References
   James 2:18
   But someone will say, "You have faith and I have works." Show me your faith apart from your works, and I will show you my faith by my works.
   
3. Cross References
   Romans 9:24
   Even us whom he has called, not from the Jews only but also from the Gentiles?
   Romans 10:12
   For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.
   Romans 15:9
   And in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will praise you among the Gentiles, and sing to your name.
   
4. Cross References
   Galatians 3:20
   Now an intermediary implies more than one, but God is one.
   Romans 10:12
   For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.
   
5. Cross References
   Galatians 3:8
   And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed.
   Romans 4:9
   Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness.
   Romans 2:26
   So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?