"And Jesus said to her, "Woman, what has this to do with me? My hour has not yet come." John 2:4
John 2:1 - 4
ESV - 1 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples.
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He meant that the hour for him to show Himself as Messiah and king of the Jews had not yet arrived. In a broader view, His hour did not "fully come" until He was crucified (John 7:30, John 19:30, Luke 17:20-21). Though He did do as His mother wished, His hour still had 'not yet come'. After the water-to-wine, He did perform miracles and conversations, but He did not publicly declare Himself as the Messiah. There was a lot of speculation, however, by the people and the authorities (John 7:25-26). This is further explained in John 7:1-13. " But when the Jewish Festival of Tabernacles was near, Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” For even his own brothers did not believe in him. Therefore Jesus told them, “My time is not yet here; for you any time will do. The world cannot hate you, but it hates me because I testify that its works are evil." Jesus' brothers wished Him to publicly announce Himself as the Messiah and prove it with public miracles. [It is very possible that they were teasing or mocking Him, for they did not believe He was the Messiah]. They were saying that if He was the Messiah, He needed to announce it before the whole people and prove it, not just walk around Galilee with His Disciples performing miracles. Jesus did later go up to the Festival, but in private. He taught there, too (John 7:14-15) He was viewed as a wise teacher with the power of God behind Him (John 3:2), but only a few were beginning to understand that He was the Messiah (John 7:40-41). Jesus had performed several miracles up to this point, some very public (John 2:23-24) - but the question of whether or not He was the Messiah had not been decided by the people. Some, thinking He was, wanted to crown Him king (John 6:14-15). Others, believing His ministry false, wished to kill Him (John 7:1). The Jews expected Christ to come in glory and set up an earthly kingdom, as He will at His second coming. The kingdom of God, however, is an eternal one that reigns over our hearts (John 18:36-37, Luke 10:9, Luke 11:20, Rom 14:13-18, Mark 10:15, Mark 12:28) and Christ revealed its coming by His death and Resurrection (Daniel 2:31-35). When His hour 'fully came', He was acknowledged as king of the Jews and put to death (John 19:21). " Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners". (Mark 14:41) "Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit." (John 19:28-30) The signs accompanying, including the Resurrection, finally proved Him as the Messiah to many who had doubted. (Matt 2:54). After His Resurrection, He announced "“All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”" (Matt 28:18-20) This is the very public announcement of His authority and kingdom that His brothers had wanted Him to make earlier. It is possible that his mother asked Him to perform the miracle of water to wine because she wanted Him to publicly declare Himself as the Messiah, as she knew "He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end." (Luke 1:32-33)
Jennifer as always gave a great answer. I want to add my personal view that I hope some can relate to. I have mentioned in another post the video "The Star of Bethlehem" (which can be seen on youtube). I believe Mr. Larson presents an amazing demonstration of the Majesty of God. When I watched this video, I was amazed at how God chose the exact time of Jesus death on the cross (and of his birth) when the universe was first formed. The heavenly bodies were put in motion so that through mathematics we can view events in the skies at any time in history. The events of Jesus life (and death) obviously are the most important things that have ever happened. And this was set in motion from the very beginning of time, whenever that was. The specific timing of these events could not be changed. Therefore when Jesus said my "hour" has not yet come, he was referring to the preordained specific timing of God's plan. The Greek word hour, according to Strongs dictionary, literally means "a specific time".
Jesus lived on a “heavenly timetable,” marked out for Him by God the Father. (See John 7:30; 8:20; 12:23; 13:1; 17:1. WWW The words, "mine hour..."—suggest that He would do something, but at His own time; and so she understood it (Jn 2:5). JFB NET Bible Jesus replied, “Woman, why are you saying this to me? My time * has not yet come.” * tn Grk “my hour” (referring to the time of Jesus’ crucifixion and return to the Father). sn The Greek word translated time (ὥρα, Jwra) occurs in John 2:4; 4:21, 23; 5:25, 28, 29; 7:30; 8:20; 12:23, 27; 13:1; 16:25; and Jn 17:1. It is a reference to the special period in Jesus’ life when he was to leave this world and return to the Father (Jn13:1); the hour when the Son of man is glorified (Jn 17:1). This is accomplished through his suffering, death, resurrection (and ascension – though this last is not emphasized by John). John 7:30 and Jn 8:20 imply that Jesus’ arrest and death are included. John 12:23 and Jn 17:1, referring to the glorification of the Son, imply that the resurrection and ascension are included as part of the “hour.” In John 2:4 Jesus’ remark to his mother indicates that the time for this self-manifestation has not yet arrived; his identity as Messiah is not yet to be publicly revealed. His Hour Has Come Even as early as John 2, when Jesus turned water to wine, he knew, “My hour has not yet come” (John 2:4). But he acknowledged his hour would come. And it shaped him from the beginning. “Never before had a human heart faced what Jesus did in that garden. And never again will God require it.” When he went up to Jerusalem privately for the Feast of Booths, he knew, “My time has not yet come” (John 7:6). Once he began to teach publicly, it wasn’t long before “they were seeking to arrest him, but no one laid a hand on him.” Why was he spared? John explains: “Because his hour had not yet come” (John 7:30). Then again in John 8, during this same appearance in the holy city, “he taught in the temple; but no one arrested him.” Again John explains his invincibility: “Because his hour had not yet come” (John 8:20). But when Jesus finally came to this grave and prescient Passover week, he knew, at long last, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (John 12:23–24) When Jesus reclined with his disciples in the upper room to prepare them for his departure, he knew this was the hour (John 13:1). As he began his magnificent, high-priestly prayer that Thursday night, he prayed, “Father, the hour has come; glorify your Son that the Son may glorify you” (John 17:1). David Mathis
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