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Luke 3:5

Commentary Critical

Every valley, &c.--levelling and smoothing, obvious figures, the sense of which is in the first words of the proclamation, "Prepare ye the way of the Lord."

Luke 3:10 - 14

Commentary Critical

What shall we do then?--to show the sincerity of our repentance. (Also see on Mt 3:10.)

Luke 4:21

Commentary Critical

began to say, &c.--His whole address was just a detailed application to Himself of this and perhaps other like prophecies.

Luke 4:36

Commentary Critical

What a word--a word from the Lord of spirits. (See on Mt 8:14-17.)

Luke 6:23

Commentary Critical

leap for joy--a livelier word than "be exceeding glad" of "exult" (Mt 5:12).

Luke 10:26

Commentary Critical

What is written in the law--apposite question to a doctor of the law, and putting him in turn to the test [Bengel].

Luke 12:33 - 34

Commentary Critical

Sell, &c.--This is but a more vivid expression of Mt 6:19-21 (see on Mt 6:19-21).

Luke 12:54

Commentary Critical

to the people--"the multitude," a word of special warning to the thoughtless crowd, before dismissing them. (See on Mt 16:2, 3).

Luke 13:4 - 5

Commentary Critical

tower in Siloam--probably one of the towers of the city wall, near the pool of Siloam. Of its fall nothing is known.

Luke 20:5

Commentary Critical

Why then believed ye him not?--that is, in his testimony to Jesus, the sum of his whole witness.

Luke 22:37

Commentary Critical

the things concerning me--decreed and written. have an end--are rapidly drawing to a close.

Luke 1:26

Commentary Critical

sixth month--of Elisabeth's time. Joseph, of the house of David--(See on Mt 1:16).

Luke 1:37

Commentary Critical

For, &c.--referring to what was said by the angel to Abraham in like case (Ge 18:14), to strengthen her faith.

Luke 1:45

Commentary Critical

An additional benediction on the Virgin for her implicit faith, in tacit and delicate contrast with her own husband. for--rather, as in the Margin, "that."

Luke 1:63

Commentary Critical

marvelled all--at his giving the same name, not knowing of any communication between them on the subject.

Luke 2:3

Commentary Critical

went...to his own city--the city of his extraction, according to the Jewish custom, not of his abode, which was the usual Roman method.

Luke 2:10

Commentary Critical

to all people--"to the whole people," that is, of Israel; to be by them afterwards opened up to the whole world. (See on Lu 2:14).

Luke 2:17

Commentary Critical

made known abroad--before their return (Lu 2:20), and thus were the first evangelists [Bengel].

Luke 4:20

Commentary Critical

the minister--the chazan, or synagogue-officer. all eyes...fastened on Him--astounded at His putting in such claims.

Luke 4:28 - 29

Commentary Critical

when they heard these things--these allusions to the heathen, just as afterwards with Paul (Ac 22:21, 22).

Luke 5:15

Commentary Critical

But so, &c.--(See Mr 1:45). (See on Mt 9:1-8).

Luke 10:27

Commentary Critical

Thou shalt, &c.--the answer Christ Himself gave to another lawyer. (See on Mr 12:29-33).

Luke 10:35

Commentary Critical

two pence--equal to two day's wages of a laborer, and enough for several days' support.

Luke 11:20

Commentary Critical

the finger of God--"the Spirit of God" (Mt 12:28); the former figuratively denoting the power of God, the latter the living Personal Agent in every exercise of it.

Luke 17:9

Commentary Critical

I trow not--or, as we say, when much more is meant, "I should think not."

Luke 18:6 - 8

Commentary Critical

the Lord--a name expressive of the authoritative style in which He interprets His own parable.

Luke 18:25

Commentary Critical

easier for a camel, &c.--a proverbial expression denoting literally a thing impossible, but figuratively, very difficult.

Luke 20:15

Commentary Critical

cast him out of the vineyard--(Compare Heb 13:11-13; 1Ki 21:13; Joh19:17).

Luke 22:38

Commentary Critical

two swords...enough--they thinking He referred to present defense, while His answer showed He meant something else.

Matthew 8:29

Commentary Critical

The time of this miracle seems too definitely fixed here to admit of our placing it where it stands in Mark and Luke, in whose Gospels no such precise note of time is given.

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