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John 7:50 - 53

Commentary Critical

Nicodemus--reappearing to us after nearly three years' absence from the history, as a member of the council, probably then sitting.

John 9:1 - 5

Commentary Critical

as Jesus passed by, he saw a man which was blind from birth--and who "sat begging" (Joh 9:8).

John 9:13

Commentary Critical

They brought to the Pharisees--sitting probably in council, and chiefly of that sect (Joh 7:47, 48).

John 11:28 - 32

Commentary Critical

The Master is come and calleth for thee--The narrative does not give us this interesting detail, but Martha's words do.

John 13:19

Commentary Critical

I tell you before...that when it comes to pass, ye may believe--and it came to pass when they deeply needed such confirmation.

John 13:25

Commentary Critical

He then lying--rather leaning over on Jesus' bosom. saith--in a whisper, "Lord, who is it?"

John 18:13 - 14

Commentary Critical

And led him away to Annas first--(See on Lu 3:2, and Mt 26:57). (Also see on Mr 14:53.)

John 4:1 - 4

Commentary Critical

the Lord knew--not by report, but in the sense of Joh 2:25, for which reason He is here styled "the Lord."

John 6:29

Commentary Critical

This is the work of God--That lies at the threshold of all acceptable obedience, being not only the prerequisite to it, but the proper spring of it--in that sense, the work of works, emphatically...

John 8:14

Commentary Critical

for I know whence I came, and whither I go, &c.--(See on Joh 7:28).

John 8:54 - 56

Commentary Critical

If I honour myself, my honour is nothing, &c.--(See on Joh 5:31, &c.).

John 9:3

Commentary Critical

Neither...this man, &c.--The cause was neither in himself nor his parents, but, in order to the manifestation of "the works of God," in his cure.

John 9:17

Commentary Critical

the blind man...said, He is a prophet--rightly viewing the miracle as but a "sign" of His prophetic commission.

John 11:24

Commentary Critical

Martha said,...I know that he shall rise again...at the last day--"But are we never to see him in life till then?"

John 12:29 - 33

Commentary Critical

The people therefore that stood by, said, It thundered; others, An angel spake to him--some hearing only a sound, others an articulate, but to them unintelligible voice.

John 13:12 - 15

Commentary Critical

Know ye what I have done?--that is, its intent. The question, however, was put merely to summon their attention to His own answer.

John 15:9 - 11

Commentary Critical

continue ye in my love--not, "Continue to love Me," but, "Continue in the possession and enjoyment of My love to you"; as is evident from the next words.

John 15:17 - 21

Commentary Critical

The substance of these important verses has occurred more than once before. (See on Mt 10:34-36; Lu 12:49-53, &c.).

John 16:1 - 5

Commentary Critical

These things have I spoken unto you, that ye should not be offended--both the warnings and the encouragements just given.

John 17:8

Commentary Critical

they...have known surely that I came out from thee--(See on Joh16:29; Joh 16:31).

John 17:16

Commentary Critical

They are not of the world, even as I am not of the world--(See Joh15:18, 19). This is reiterated here, to pave the way for the prayer which follows.

John 18:29 - 32

Commentary Critical

Pilate went out to them, and said, What accusation bring ye against this man?--State your charge.

John 19:16

Commentary Critical

Then delivered he him therefore unto them to be crucified, &c.--(See Mr 15:15).

John 21:21

Commentary Critical

Peter...saith to Jesus, Lord, and what shall this man do?--What of this man? or, How shall it fare with him?

1 John 2:4

Commentary Critical

I know--Greek, "I have knowledge of (perfect) Him." Compare with this verse 1Jo 1:8.

John 1:26

Commentary Critical

there standeth--This must have been spoken after the baptism of Christ, and possibly just after His temptation (see on Joh 1:29).

John 1:44

Commentary Critical

the city of Andrew and Peter--of their birth probably, for they seem to have lived at Capernaum (Mr 1:29).

John 2:7 - 8

Commentary Critical

Fill...draw...bear--directing all, but Himself touching nothing, to prevent all appearance of collusion.

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