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Results: 1674

Job 3:3

Commentary Critical

the night in which--rather "the night which said." The words in italics are not in the Hebrew. Night is personified and poetically made to speak. So in Job 3:7, and in Ps 19:2. The birth of a male...

Job 18:12

Commentary Critical

The Hebrew is brief and bold, "his strength is hungry." destruction--that is, a great calamity (Pr 1:27). ready at his side--close at hand to destroy him (Pr 19:29).

Job 23:3

Commentary Critical

The same wish as in Job 13:3 (compare Heb 10:19-22). Seat--The idea in the Hebrew is a well-prepared throne (Ps 9:7).

Job 32:4

Commentary Critical

had spoken--Hebrew, "in words," referring rather to his own "words" of reply, which he had long ago ready, but kept back in deference to the seniority of the friends who spoke.

Psalms 118:25

Commentary Critical

Save now--Hebrew, "Hosanna" (compare Ps 115:2, &c., as to now) a form of prayer (Ps 20:9), since, in our use, of praise.

Proverbs 3:26

Commentary Critical

The reason; such as are objects of God's favor. be thy confidence--literally, "in thy confidence," in the source of thy strength (compare Na 3:9, for the same construction, Hebrew).

Isaiah 57:20

Commentary Critical

when it cannot rest--rather, "for it can have no rest" (Job 15:20, &c.; Pr 4:16, 17). English Version represents the sea as occasionally agitated; but the Hebrew expresses that it can never be at...

Jeremiah 11:13

Commentary Critical

shameful thing--Hebrew, "shame," namely, the idol, not merely shameful, but the essence of all that is shameful (Jer 3:24; Ho 9:10), which will bring shame and confusion on yourselves [Calvin].

Jeremiah 48:35

Commentary Critical

him that offereth--namely, whole burnt offerings as the Hebrew requires [Grotius]. Compare the awful burnt offering of the king of Moab (2Ki 3:27). high places--(Isa 16:12).

Jeremiah 51:61

Commentary Critical

read--not in public, for the Chaldeans would not have understood Hebrew; but in private, as is to be inferred from his addressing himself altogether to God (Jer 51:62) [Calvin].

Jeremiah 52:32

Commentary Critical

set his throne above--a mark of respect. the kings--The Hebrew text reads (the other) "kings." "The kings" is a Masoretic correction.

Ezekiel 16:44

Commentary Critical

As...mother...her daughter--"Is," and "so is," are not in the original; the ellipsis gives the proverb (but two words in the Hebrew) epigrammatic brevity. Jerusalem proved herself a true daughter...

Exodus 5:1

Commentary Critical

Moses and Aaron went in--As representatives of the Hebrews, they were entitled to ask an audience of the king, and their thorough Egyptian training taught them how and when to seek it. and told...

Numbers 32:35 - 38

Commentary Critical

Atroth, Shophan, and Jaazer, &c.--Jaazer, near a famed fountain, Ain Hazier, the waters of which flow into Wady Schaib, about fifteen miles from Hesbon. Beth-nimrah, now Nimrin; Heshbon, now...

Deuteronomy 4:5 - 6

Commentary Critical

this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes--Moses predicted that the faithful observance of the laws given them would raise their...

Jeremiah 6:27

Commentary Critical

tower...fortress--(Jer 1:18), rather, "an assayer (and) explorer." By a metaphor from metallurgy in Jer 6:27-30, Jehovah, in conclusion, confirms the prophet in his office, and the latter sums up...

Jeremiah 12:9

Commentary Critical

speckled bird--Many translate, "a ravenous beast, the hyena"; the corresponding Arabic word means hyena; so the Septuagint. But the Hebrew always elsewhere means "a bird of prey." The Hebrew for...

Jeremiah 46:15

Commentary Critical

thy valiant men--manuscripts, the Septuagint, and Vulgate read, "thy valiant one," Apis, the bull-shaped Egyptian idol worshipped at Noph or Memphis. The contrast thus is between the palpable...

Hebrews 4:4

Commentary Critical

he spake--God (Ge 2:2). God did rest the seventh day--a rest not ending with the seventh day, but beginning then and still continuing, into which believers shall hereafter enter. God's rest is not...

Isaiah 40:13

Commentary Critical

Quoted in Ro 11:34; 1Co 2:16. The Hebrew here for "directed" is the same as in Isa 40:12 for "meted out"; thus the sense is, "Jehovah measures out heaven with His span"; but who can measure Him?...

Hosea 2:5

Commentary Critical

I will go after--The Hebrew expresses a settled determination. lovers--the idols which Israel fancied to be the givers of all their goods, whereas God gave all these goods (Ho 2:8-13; compare...

Hebrews 8:12

Commentary Critical

For, &c.--the third of "the better promises" (Heb 8:6). The forgiveness of sins is, and will be, the root of this new state of inward grace and knowledge of the Lord. Sin being abolished, sinners...

Numbers 34:6

Commentary Critical

the western border--There is no uncertainty about this boundary, as it is universally allowed to be the Mediterranean, which is called "the great sea" in comparison with the small inland seas or...

Judges 20:33

Commentary Critical

Baal-tamar--a palm-grove, where Baal was worshipped. The main army of the confederate tribes was drawn up there. out of the meadows of Gibeah--Hebrew, "the caves of Gibeah"; a hill in which the...

Ruth 3:17

Commentary Critical

six measures of barley--Hebrew, "six seahs," a seah contained about two gallons and a half, six of which must have been rather a heavy load for a woman.

1 Kings 5:7

Commentary Critical

Blessed be the Lord--This language is no decisive evidence that Hiram was a worshipper of the true God, as he might use it only on the polytheistic principle of acknowledging Jehovah as the God of...

1 Chronicles 29:24

Commentary Critical

submitted themselves--Hebrew, "put their hands under Solomon," according to the custom still practised in the East of putting a hand under the king's extended hand and kissing the back of it (2Ki...

2 Chronicles 4:7

Commentary Critical

ten candlesticks--(See on 1Ki 7:49). The increased number was not only in conformity with the characteristic splendor of the edifice, but also a standing emblem to the Hebrews, that the growing...

Job 11:8

Commentary Critical

It--the "wisdom" of God (Job 11:6). The abruptness of the Hebrew is forcible: "The heights of heaven! What canst thou do" (as to attaining to them with thy gaze, Ps 139:8)? know--namely, of His...

Job 16:20

Commentary Critical

Hebrew, "are my scorners"; more forcibly, "my mockers--my friends!" A heart-cutting paradox [Umbreit]. God alone remains to whom he can look for attestation of his innocence; plaintively with...

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