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Ask a Questionthree bullocks--The Septuagint renders it "a bullock of three years old"; which is probably the true rendering.
his brethren had not many children--(see Nu 1:22; 26:14).
law--all of God's word then written, especially the books of Moses (compare Ps 119:1, 55, 97, &c.).
(Eze 2:6; 3:9). I am with thee--(Ex 3:12; Jos 1:5).
children of Judah--the most noble tribe, being that to which the "king's seed" belonged (compare Da 1:3).
This incident, as remarked on Mt 9:1, appears to follow next in order of time after the cure of the leper (Mr 1:40-45).
in due times--Greek, "in its own seasons," the seasons appropriate to it, and fixed by God for it (Ac 1:7). manifested--implying that the "promise," Tit 1:2, had lain hidden in His eternal purpose...
Shaaraim--(See Jos 15:36).
fir trees--rather, the cypress.
Jehoadah--or, Jara (1Ch 9:42).
Poetically represents the facts of Ge 1:9.
On the terms (Ps 27:9; 74:1; 77:7).
ALEPH. (Ps 119:1-8).
(Compare Ps 5:1-12; 16:2).
In their extreme distress He will not only refuse help, but aggravate it by derision.
See on Isa 34:1, introduction there.
know righteousness--(See on Isa 51:1).
(La 1:22; 2:11).
substance--translated "forces" in Ob 11.
the mercy promised...his holy covenant ...
(See on Mt 26:1-5.)
not become uncircumcised--by surgical operation (1 Maccabees 1:15; Josephus [Antiquities, 12.5.1]). Some Christians in excess of anti-Jewish feeling might be tempted to this. let him not be...
The repetition implies the unanswerable force of the argument.
they sent--that is, the magistrates of Ekron.
Jashub--or Job (Ge 46:13).
(Compare Ps 62:1, 2).
fire--the effect of the "anger" (Nu 11:1).
(See Introduction, Part I).
The sinner's infatuated rejection brings his ruin.