Ariel HaNaviy Supporter Messianic Jew and Torah Teacher with Messianic Congregation 'The Harvest'

Yeshua (Jesus) did indeed bring the Law to its fullest intended meaning and expression. The root Greek word pleroo (fulfill in Matt. 5:17) simply means to fill to the top, to make full, to bring to realization. Contrary to popular Christian teaching, God’s Torah (Law) never commanded or expected sinless perfection else the sacrifices for sin would be meaningless. However, in Messiah, we are in fact supposed to strive towards perfection in this life until we one day we finally put it on for eternity. Therefore, in this life, and while the Temple stood in Jerusalem, true obedience to Torah included bringing sacrifices when one sinned—thus, the Torah actually anticipated our failure to keep it from time to time by making provision for our shortcomings (read Gal. 3:19). Without expecting sinless perfection, the Torah nevertheless does consider even a single breach to be guilty of violating the whole, thus, to break one commandment was to be guilty of breaking them all ([Jacob] James 2:10). And since the final payment for sin would have demanded the final death of the sinner (Ezek. 18:20), Yeshua paid this price by dying in our place—thus fulfilling the payment required by the Torah. 

But Yeshua’s words here in Matthew carry an additional meaning, as evidenced by his own explanation in verses 18 through 20 (and indeed the rest of his sermon on the Mount). In the following verses, the Master plainly reveals that all of Torah must eventually be fulfilled, and even implies that true followers of God will carry out this fulfillment by doing and teaching others to do even the least of the commandments. After all, just because Yeshua obeyed the Torah perfectly, this doesn’t excuse believers from remaining obedient to its commandments. On the contrary, now that we have a perfect example of Torah obedience to emulate, we too—by the power of the Ruach HaKodesh (Holy Spirit)—can and should pursue Torah obedience, and teach others to do so, if we wish to be obedient to the Master’s words here in Matthew. 

So what exactly got nailed to the cross if it was NOT the Torah? Paul explains in Col. 2:14 that it was the certificate of our debt—our ultimate failure to pay for our sins—that was nailed to cross; it was not the Torah that was nailed to the cross. We owed God a debt we could not pay because the payment demanded a sinless sacrifice—a payment we could never make on our own. This accords with the Torah, which actually adjudicates penalties for unrepentant sinners. By Yeshua’s blood, those penalties (debts) have been paid in full and have satisfied God’s courtroom ledger—they have been nailed to the cross. Elsewhere in Romans, Paul teaches that because believers have died to sin in Yeshua, the ultimate penalty for sin—death—no longer applies to us. Jesus nailed those penalties of the Torah that were reserved for unrepentant sinners to his cross.

To walk in disobedience and lack of trust is to invite God’s punishment and withholding of blessing. To belong to the family is to mentally, spiritually, and physically accept the family rules. To this end, both Jews and Gentiles are expected to practice Torah submissiveness within their hearts and within their communities. To submit to God is to desire and allow his Holy Spirit to continually mold a person’s life into the example of the Son of God, who vividly displayed a Torah-obedient and submissive life! This is the responsibility of a believer.

To suppose that faith outside of resulting action alone is pleasing to God is to misunderstand the valuable lesson explained by Ya’akov (James). Such faith is barren and of no value to God. Conversely, to mistakenly replace the genuine faith that the Torah teaches with halakhic rules (group policy) designed to regulate one’s identity with God, is to misunderstand Paul’s valuable lesson. Such actions also prove to be displeasing to God and unacceptable as righteous.

August 25 2015 • 17 responses • Vote Up • Share • Report

---

View All Answers