Tim Maas Supporter Retired Quality Assurance Specialist with the U.S. Army

With all due respect to the devotion to God of those who spend extensive time (in some cases, whole lifetimes) delving into the Scripture in its original languages (which would require additional effort to learn), and not just translating the words but endlessly parsing them, through actions such as looking for significance in the patterns of specific letters, words, or numerical values corresponding to them from their position in the alphabet or from other such factors, I personally do not believe that it is necessary to do so.

To me, such microscopic analysis poses a risk of what Jesus was talking about when He characterized the Pharisees and scribes as straining out a gnat and swallowing a camel -- concentrating on individual words, while forgetting the overall purposes for which the wording was given (that is, to promote justice, mercy, and faith)(Matthew 23:24).

That's not to say that there may not be such "hidden" significance or evidence of divine authorship present in the precise words of the original text, as some published works (such as Theomatics or The Bible Code) claim to have found, but, in my opinion, the words themselves taken at face value tell us all that God meant to convey to us.

In my view, it is infinitely more important to simply read those words (in whatever language they may have been translated into), and then to practice or obey them (which Jesus condemned the Pharisees and scribes for failing to do) -- not as a means of being saved, but in gratitude to God for the salvation that He has already made possible through faith in Christ. 

In the particular case of the two versions of the ten commandments in Exodus 20:2-17 and Deuteronomy 5:6-21, the most significant substantive differences as I see them are the fact that the version in Exodus (indicated as having been spoken by God Himself) records God as basing observance of the Sabbath on His own rest on the seventh day of creation, while the text in Deuteronomy records Moses (in his own personal recapitulation of the commandments while speaking to Israel) as basing Sabbath observance on the people's memory of how God had freed them from their bondage in Egypt; and that Moses' recapitulation in Deuteronomy amplifies the command to honor father and mother by adding a promise that doing so would not only prolong the lives of the people (as God had promised in Exodus), but would also cause things to go well with the people during their lives in the Promised Land.

However, neither of those differences alters the actual substance of either commandment, which should be obeyed out of love of God Himself in any event, rather than based on the reason why the commandment was given, or the possible benefits of obedience.

October 30 2016 • 0 responses • Vote Up • Share • Report

Olusegun Engr. AFOLABI Supporter

The Ten Commandment (Exodus 20:1-17), is an expression of God guidance to the people of Isreal, after they have been saved from Egypt. God want to assure them that he is around with them, and also that they need to guide their living according to certain expected norm and standard of love, peace, and harmony. Exodus 20:1, And God spoke all these words,.. 

A guidance is provided as an instructions, hence it must be provided in a clear and simplified way for good and adequate understanding, and can allow for effective information sharing, which explains the significant of the two parts, as, 
1) Respect and Honour to God,
2) Relationship with fellow human, by condemning acts that are harmful.

Matthew 22:36-40, - “Teacher, which is the greatest commandment in the Law?”, Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments. 

THE TEN COMMANDMENTS;

I am the LORD thy God,
Thou shalt have no other gods, and No graven images or likenesses,
Not take the LORD's name in vain,
Remember the sabbath day,
Honour thy father and thy mother,

Thou shalt not kill,
Thou shalt not commit adultery,
Thou shalt not steal,
Thou shalt not bear false witness,
Thou shalt not covet.

November 04 2016 • 0 responses • Vote Up • Share • Report

Leslie Coutinho Supporter

Exodus 24:12: And the Lord said unto Moses, "Come up to me into the mount, and be there: and I will give thee tables of stone, and law, and commandments which I have written; that thou mayest teach them."

Moses, when he brought the Israelites out of Egypt, was then told to bring forth the people to meet with God at Mount Si’-nai, and the Lord descended upon it in fire. Moses and Aaron then went up to the top of the mount and the Lord spoke unto them the commandments, and the judgments which he shall set before them. (Exo 19:18,20/21:1) Moses wrote all the words of the Lord, and he took the book of the covenant and read it unto the people. Moses was then called up again to the mount, and the Lord said unto him, “I will give thee tables of stone, and a law, and commandments which I have written.” (Exo 24:4,12) And the Lord God gave unto Moses when He made an end of communing with him upon mount Si’-nai two tables of stone, written with the finger of God. (Exo 31:18) 

The significance of the first set (Exo 20:3,4,7,8,12,13,14,15,16,17) and the second set (Exo 34:14,17,18,19,21,22,23,25,26) of commandments given unto Moses is what the Lord proclaimed unto Moses. The Lord God is merciful, gracious, long-suffering, and abundant in goodness and truth. Keeping mercy for thousands, forgiving iniquity and transgression of sin. But this sinful nature shall not clear the guilty, for the sins of the parents shall come upon their children and their children’s children unto the third and fourth generations. (Exo 34:6-7) For one to understand the significance of the sinful nature of mankind revealed in the scriptures, it is when the Lord saw the people worshiping the molten calf. The Lord said unto Moses, "Let me alone for my wrath may wax hot against them and I may consume them." Moses besought the Lord God, and the Lord repented for the harm which He thought to do unto the people. (Exo 32:10-14)

Moses besought the Lord, and the Lord repented. Through this, the Lord reveals unto us the sinful nature of mankind, which has been passed down through parents to their children. Moses had this sinful nature in his blood. When he came down from the mount, his anger waxed hot, seeing them worshiping and dancing. Moses cast the tablets of stone given to him, which were written by the finger of God the Father. (Exo 32:19) Moses, seeing and having the hardness of their heart, led the people to put away their wives. When a man hath taken a wife and married her, and if she finds no favour in his eyes and finds some uncleanliness in her would then send them out of thy house. (Mat 19:8/Deut 24:1-5) Miriam the prophetess, the sister of Aaron, who both came and spake against Moses, for he married an Ethiopian woman and “committed adultery,” for he had sent his wife Zipporah back. For this was the significance of the difference between the first set and the second set of commandments. For this was in the laws of the commandments given unto Moses, written by the finger of God. When Moses came back to Midian, his father-in-law brought his wife and his two sons to meet him. (Exo 15:20/18:1-5/20:14/30:18)

Leviticus 17:11: For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of “regeneration, and renewing of the Holy Ghost.” 1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

5 days ago • 0 responses • Vote Up • Share • Report