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Ask a QuestionAnd Abimelech fought against the city all that day. He took the city and slew the people who were in it. He demolished the city and This strewing of salt over Shechem was not intended (even if Abimelech had been able to supply enough salt) actually to make the ground unfruitful; but it was a symbol of perpetual desolation, and a sign that Shechem never would be rebuilt. However, such a forecast of a city's fate made by a true prophet of God, or by the Lord Himself, was one thing. This forecast, symbolized by the wicked usurper Abimelech, was quite another thing. For Shechem was later rebuilt (I Kings 12:25), and so was denounced Jericho (I Kings 16:34; see also Josh. 6). But this is not true of Samaria (Mic. 1:6), or Nineveh (Nah. 1:9-12), or Ashkelon (Zeph. 2:4), or the cities of Edom (Ezek. 35:9), or Tyre (Ezek. 26:3, 14), or Chorazin, or Bethsaida, or Capernaum (Matt. 11:20, 21, 23). That these cities, as such, would never be rebuilt permanently was foretold on the authority and by order of God Himself. "Sky and earth will pass away, but My words will not pass away" (Matt. 24:35).sowed it with salt.
David sang of the ark of the covenant, which after a great victory was transferred or brought back to Zion. In this fact he sees the principle of the history of the kingdom of God appearing in ever-widening circles and nobler manner. The earthly celebration of victory in battle, with the processional bearing of the ark into the temple, is to him a type of the method and course of the Messiah's kingdom, i.e., the certain triumph of God's kingdom and Christ's ascension to His place of enthronement. So the apostle Paul (in Eph. 4:8) is perfectly justified in finding the psalmist's eye directed toward Christ, and so interpreting it. The "on high" in the psalm is first of all Mount Zion, but this is a type of heaven, as Paul makes clear (J.P. Lange, A Commentary).You have ascended on high. You have led away captive a train of vanquished foes; You have received gifts of men, yes, of the rebellious also, that the Lord God might dwell there with them.
The This is one of the more than twenty-five details of Bible prophecy concerning the land of Palestine that has been literally fulfilled. Probability computers estimate that if a prophecy concerning a person, place, or event has twenty-five details, there is one chance in more than thirty-three million of its accidental fulfillment. And such prophecy must be (1) above the possibility of human collusion; (2) beyond the ability of human calculation; (3) proof against human coincidence; (4) above all possibility of human comprehension. What inconceivable omniscience was behind the writing of the Bible! Twenty-five details also concerning the betrayal, trial, death, and burial of our Lord were fulfilled, fulfilled within twenty-four hours! And the fulfillment of the most remarkable prophecies of all time is predicted in the Bible for the rapidly approaching future! See footnote on Ezek. 26:14 for information about a similar fulfillment of details of Bible prophecy with regard to Tyre.seacoast shall belong to the remnant of the house of Judah; they shall pasture their flocks upon it; in the houses of [deserted Philistine] Ashkelon shall they of Judah lie down in the evening. For the Lord their [Judah's] God shall visit them [for their relief] and restore them from their captivity.
And in that day, I will give to Gog a place for burial there in Israel, the valley of those who pass through on the east side in front of the [Dead] Sea [the highway between Syria, Petra, and Egypt], and it will delay and stop those who pass through. And there shall they The number of dead bodies left after the great catastrophe which God will send upon Gog and his hosts would necessarily amount to several millions. Their graves would naturally interfere with traffic on the interstate highway. The dead will not be slain in battle. God will slay them by a great "cosmic catastrophe" (Ezek. 38:18-23). And not just some, but "all" of Gog's multitude will die then (Ezek. 39:4, 11); before they have had a chance to use their weapons, God will strike them from their hands (Ezek. 39:3). That one-sixth of the horde from the north will be left alive, as the King James Version says (Ezek. 39:2), is without noted exception conceded to be a mistaken translation by all authorities of modern times.bury Gog and all his multitude, and they shall call it the Valley of Hamon-gog [multitude of Gog].
And they Important details of this story are fully substantiated by the findings of Dr. J. B. Garstang in his several excavations of Jericho: 1. The city was thoroughly burned by fire. 2. It had not been thoroughly plundered. Stored grain, for example, was found burned but undisturbed. 3. The "silver, the gold, and the vessels of bronze and of iron" were missing. 4. The walls had fallen, but the one gate had a tower left standing. 5. Well-supported houses had been built on the walls. 6. The gate tower was "an imposing edifice," 54 ft. by 24 ft., remarkably well built of gray brick. Its ruins still stand 16 ft. high. 7. Only on one side of Jericho is there a mountain, and that is a mountain ridge beginning a mile west of the city (John Garstang, The Story of Jericho, Joseph P. Free, Archaeology and Bible History, and other sources). burned the city with fire and all that was in it; only the silver, the gold, and the vessels of bronze and of iron they put into the treasury of the house of the Lord.
He made a covering for the tent of The final coverings of the tabernacle tent are not to be confused with the second one of goats' hair (Exod. 36:14). There were four distinct coverings of the tabernacle tent: 1. A covering of fine twined linen woven with blue, purple, and scarlet, with figures of cherubim upon it. It was made of two long pieces, one running from north to south, the other from east to west [and overlapping for the ceiling] (Exod. 26:1, 6; 36:8ff.). 2. Over this a covering of woven goats' hair was thrown (Exod. 26:7; 36:14). 3. A third covering of rams' skins made red (Exod. 26:14; 36:19). 4. And "above it" another covering of dolphin or porpoise skins, weighing the others down and giving perfect protection from the weather (Exod. 26:14; 36:19).rams' skins tanned red, and above it a covering of dolphin or porpoise skins.
The adversary has spread out his hand upon all her precious and desirable things; for she has seen the nations enter her sanctuary [of the temple]--The Ammonites and Moabites, descendants of Lot and kinsmen of Israel, were forbidden to enter the congregation of the Lord, "even to their tenth generation," because they refused assistance to the Israelites when they were fleeing from Egypt, and because they hired Balaam to curse Israel (Deut. 23:3, 4). The Israelites themselves never assembled any closer to the sanctuary of the temple than in the court outside its door. No Jew--not even David or Jesus Himself or any of His apostles--ever ventured into the sanctuary or temple proper except for certain Levites to whom such service was assigned. Two Greek words have customarily been translated "temple" in the New Testament. One (hieron) always means the temple enclosure (the porches, courts, chambers, and the like); the other word (naos) means the sanctuary proper--the Holy Place and the Holy of Holies--into which none but the authorized priests might go, and then only at stated times. But now, Jeremiah says, the forbidden heathen nations enter the very Holy of Holies for plunder! Nothing more humiliating could happen for a Jew than this.when You commanded that they should not even enter Your congregation [in the outer courts].
And in his place or office [in Syria] shall arise a This contemptible conqueror is generally identified as Antiochus Epiphanes, the younger son of Antiochus the Great, king of Syria, and is a type of the final antichrist referred to in Dan. 11:36; II Thess. 2:3-12; I John 4:3; II John 7; and Rev. 13:5-8. "He [Antiochus Epiphanes] stirred up the Jews by robbing the temple and setting up a statue of Jupiter in the Holy of Holies. He also pulled down the walls of Jerusalem, commanded the sacrifice of [forbidden] swine, forbade circumcision, and destroyed all the sacred books that could be found" (John D. Davis, A Dictionary of the Bible).contemptuous and contemptible person, to whom royal majesty and honor of the kingdom have not been given. But he shall come in without warning in time of security and shall obtain the kingdom by flatteries, intrigues, and cunning hypocritical conduct.
And I will cause Elam was a region beyond the Tigris River. After a long period of subjugation to foreign powers, it joined with Media and ultimately captured Babylon (Isa. 21:2, 9). Elam became a province of the Persian Empire. Elamites had been settled as colonists in Samaria long before the return of the Jews from Babylon, and they joined with others in attempting to prevent the rebuilding of Jerusalem and the temple (Ezra 4:9). There were also Elamites present on the Day of Pentecost (Acts 2:9), but they became extinct in the eleventh century. Elam in modern times is a province of modern Iran, bearing the name Khuzistan. Thus this prophecy of that nation's destruction is long since fulfilled, with the restoration of Elam's fortunes predicted in Jer. 49:39, the fulfillment of which we anticipate and await.Elam to be dismayed and terrified before their enemies and before those who seek and demand their lives; and I will bring evil and disaster upon them, even My fierce anger, says the Lord. And I will send the sword after them until I have consumed them.
Surely the Lord God will do nothing God has always warned the world of coming judgments in order that it may not bring them upon itself. He warned Noah of the coming flood (Gen. 6:13ff.); Abraham and Lot of the future destruction of Sodom (Gen. 18:17; 19:14); Joseph of the seven-year famine (Gen. 41:30); Moses of the ten plagues on Egypt (Exod. 7:1ff.); Jonah of the destruction of Nineveh (Jonah 1:2; 3:4); Amos of the downfall of Syria, Philistia, Tyre, Edom, Ammon, Moab, Judah, and Israel (Amos 1 and 2). Various prophets were told in detail about the final events in connection with the captivities of the chosen people, and in every case the warnings were startlingly executed. Jonah announced the destruction of Nineveh, but judgment was postponed following repentance. When later generations of Ninevites backslid and reverted to extreme wickedness, the warning of Nahum was carried out completely against them. Christ's coming was foretold throughout the Old Testament, from Genesis to Malachi. Equally plain and inevitable of fulfillment are the warnings of Jesus and the prophets concerning the future that each day comes nearer to every nation on earth.without revealing His secret to His servants the prophets.
And I will make you [Tyre] a According to Herodotus, Tyre's history began in 2750 \B.C./ It was a fortified city in Joshua's time (Josh. 19:29), and later became a great maritime commercial center (Isa. 23:8). Yet Jeremiah (27:2-7; 47:4) and Ezekiel (26:3-21; 28:6-10) foretold utter destruction for Tyre, naming not less than twenty-five separate details, each of which in the following centuries came true literally. Mathematicians have estimated, according to the "Law of Compound Probabilities," that if a prophecy concerning a person, place, or event has twenty-five details beyond the possibility of human collusion, calculation, coincidence, and comprehension, there is only one chance in more than thirty-three and one-half million of its accidental fulfillment. Yet Tyre's history at the hands of Nebuchadnezzar, and then more than two centuries later at the hands of Alexander the Great, and centuries after that at the hands of the Crusaders, was the striking fulfillment of each detail of the prophets' forecasts. No other city in the world's history could have fulfilled them. The authenticity and credibility of God's Word leaves no chance for sane denial. See footnote on Zeph. 2:7 for information about a similar fulfillment of details of Bible prophecy with regard to Palestine and to the end of Christ's life.bare rock; you shall be a place upon which to spread nets; you shall never be rebuilt, for I the Lord have spoken it, says the Lord God.
And Verses 12 to 17 give the detailed description of one tribe leader's offering. Then, instead of saying that the gifts of the other tribe leaders were exactly like this one and naming the leaders, the record goes on for seventy verses repeating what has already been said eleven more times! Why? These things "were written for our learning" (Rom. 15:4 KJV). Let us seek the answer. Other commentators give Matthew Henry credit for giving the correct view. He says that both in dictating that each tribal leader have a separate day for his gift and in giving the reports equal space, regardless of the contrast in the tribe's strength and rank in the camp, God had a definite purpose: "that an equal honor might thereby be put on each several tribe... Thus it was intimated that all the tribes of Israel had an equal share in the altar and an equal share in the sacrifices that were offered upon it. Though one tribe was posted more honorably in the camp than another, yet they and their services were all alike acceptable to God... Rich and poor meet together before God... He was letting us know that what is given is lent to the Lord, and He carefully records it, with everyone's name prefixed to his gift, because what is so given as a labor of love (Heb. 6:10 KJV) He will repay. Christ took particular notice of what was cast into the treasury (Mark 12:41)" (Matthew Henry, A Commentary).for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Nahshon son of Amminadab.