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Luke 3:18

Commentary Critical

many other things, &c.--such as we read in Joh 1:29, 33, 34;3:27-36. (Also see on Mt 3:12.)

Luke 3:20

Commentary Critical

Added yet, &c.--(Also see on Mt 3:12). (See on Mt 3:13-17.)

Luke 9:1

Commentary Critical

power and authority--He both qualified and authorized them. (See on Mr 6:14-30).

Luke 11:23

Commentary Critical

gathereth...scattereth--referring probably to gleaners. The meaning seems to be, Whatever in religion is disconnected from Christ comes to nothing.

Luke 11:40

Commentary Critical

that which is without, &c.--that is, He to whom belongs the outer life, and right to demand its subjection to Himself--is the inner man less His?

Luke 12:36

Commentary Critical

return from the wedding--not come to it, as in the parable of the virgins. Both have their spiritual significance; but preparedness for Christ's coming is the prominent idea.

Luke 17:17 - 18

Commentary Critical

Were there not ten cleansed--rather, were not the ten cleansed? that is, the whole of them--an example (by the way) of Christ's omniscience [Bengel].

Luke 18:1 - 5

Commentary Critical

always--Compare Lu 18:7, "night and day." faint--lose heart, or slacken.

Luke 18:26 - 27

Commentary Critical

For, &c.--"At that rate none can be saved": "Well, it does pass human power, but not divine."

Luke 19:3

Commentary Critical

who he was--what sort of person. Curiosity then was his only motive, though his determination not to be baulked was overruled for more than he sought.

Luke 21:37 - 38

Commentary Critical

in the daytime--of this His last week. abode in the mount--that is, at Bethany (Mt 21:17).

Luke 22:14 - 18

Commentary Critical

the hour--about six P.M. Between three and this hour the lamb was killed (Ex 12:6, Margin)

Luke 24:53

Commentary Critical

were continually in the temple--that is, every day at the regular hours of prayer till the day of Pentecost.

Matthew 8:29

Commentary Critical

The time of this miracle seems too definitely fixed here to admit of our placing it where it stands in Mark and Luke, in whose Gospels no such precise note of time is given.

Luke 1:54

Commentary Critical

holpen--Compare Ps 89:19, "I have laid help on One that is mighty."

Luke 4:31

Commentary Critical

down to Capernaum--It lay on the Sea of Galilee (Mt 4:13), whereas Nazareth lay high.

Luke 4:35

Commentary Critical

rebuked them, &c.--(See on Lu 4:41). thrown him, &c.--See on Mr 9:20.

Luke 6:39

Commentary Critical

Can the blind, &c.--not in the Sermon on the Mount, but recorded by Matthew in another and very striking connection (Mt 15:14).

Luke 8:45

Commentary Critical

Who touched me?--"Askest Thou, Lord, who touched Thee? Rather ask who touched Thee not in such a throng."

Luke 14:9

Commentary Critical

the lowest--not a lower merely [Bengel]. with shame--"To be lowest is only ignominious to him who affects the highest" [Bengel].

Luke 14:17

Commentary Critical

supper-time...all now ready--pointing undoubtedly to the now ripening preparations for the great Gospel call. (See on Mt 22:4.)

Luke 14:26 - 27

Commentary Critical

If any man, &c.--(See on Mt 10:34-36, and Mr 8:34, 35).

Luke 15:21

Commentary Critical

Father, I have sinned, &c.--"This confession is uttered after the kiss of reconciliation" (Eze 16:63) [Trench].

Luke 19:35

Commentary Critical

set Jesus on--He allowing this, as befitting the state He was for the first and only time assuming.

Luke 21:2

Commentary Critical

two mites--"which make a farthing" (Mr 12:42), the smallest Jewish coin. "She might have kept one" [Bengel].

Luke 21:32

Commentary Critical

This generation--not "this nation," as some interpret it, which, though admissible in itself, seems very unnatural here. It is rather as in Lu 9:27.

Luke 22:30

Commentary Critical

eat and drink, &c.--(See Lu 22:16 and see on Lu 18:28, &c.).

Luke 23:62

Commentary Critical

(See on Mr 15:1-5; and Joh 18:28-19:22.) (See Mr 15:6.)

Luke 24:28 - 31

Commentary Critical

made as though, &c.--(Compare Mr 6:48; Ge 18:3, 5; 32:24-26).

Luke 24:41

Commentary Critical

believed not for joy, &c.--They did believe, else they had not rejoiced [Bengel]. But it seemed too good to be true (Ps 126:1, 2).

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