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1 Timothy 1:1

Commentary Critical

by the commandment of God--the authoritative injunction, as well as the commission, of God. In the earlier Epistles the phrase is, "by the will of God." Here it is expressed in a manner implying...

2 Timothy 2:11

Commentary Critical

Greek, "Faithful is the saying." For--"For" the fact is so that, "if we be dead with Him (the Greek aorist tense implies a state once for all entered into in past times at the moment of...

1 Timothy 3:10

Commentary Critical

"And moreover," &c. [Alford]. be proved--not by a period of probation, but by a searching inquiry, conducted by Timothy, the ordaining president (1Ti 5:22), whether they be "blameless"; then when...

1 Corinthians 16:10

Commentary Critical

Now--rather, "But." Therefore Timothy was not the bearer of the Epistle; for it would not then be said, "IF Timothy come." He must therefore have been sent by Paul from Ephesus before this Epistle...

2 Timothy 4:16

Commentary Critical

At my first answer--that is, "defense" in court, at my first public examination. Timothy knew nothing of this, it is plain, till Paul now informs him. But during his former imprisonment at Rome, ...

1 Timothy 2:7

Commentary Critical

Whereunto--For the giving of which testimony. I am ordained--literally, "I was set": the same Greek, as "putting me," &c. (1Ti 1:12). preacher--literally, "herald" (1Co 1:21; 9:27; 15:11; 2Ti 1:11;...

1 Timothy 6:3

Commentary Critical

teach otherwise--than I desire thee to "teach" (1Ti 6:2). The Greek indicative implies, he puts not a merely supposed case, but one actually existing, 1Ti 1:3, "Every one who teaches otherwise,"...

1 Timothy 1:7

Commentary Critical

Sample of their "vain talk" (1Ti 1:6). Desiring--They are would-be teachers, not really so. the law--the Jewish law (Tit 1:14; 3:9). The Judaizers here meant seem to be distinct from those impugned...

Colossians 4:3

Commentary Critical

for us--myself and Timothy (Col 1:1). a door of utterance--Translate, "a door for the word." Not as in Eph6:19, where power of "utterance" is his petition. Here it is an opportunity for preaching...

2 Timothy 2:10

Commentary Critical

Therefore--Because of the anxiety I feel that the Gospel should be extended; that anxiety being implied in 2Ti 2:9. endure--not merely "I passively suffer," but "I actively and perseveringly...

2 Timothy 2:25

Commentary Critical

instructing--Greek, "disciplining," instructing with correction, which those who deal in "uninstructive" or "undisciplined questions" need (see on 2Ti 2:23; 1Ti 1:20). those that oppose themselves...

1 Timothy 3:3

Commentary Critical

Not given to wine--The Greek includes besides this, not indulging in the brawling, violent conduct towards others, which proceeds from being given to wine. The opposite of "patient" or (Greek)...

1 Timothy 2:3

Commentary Critical

this--praying for all men. in the sight of God--not merely before men, as if it were their favor that we sought (2Co 8:21). our Saviour--a title appropriate to the matter in hand. He who is "our...

1 Timothy 6:1

Commentary Critical

servants--to be taken as predicated thus, "Let as many as are under the yoke (as) slaves" (Tit 2:9). The exhortation is natural as there was a danger of Christian slaves inwardly feeling above...

1 Timothy 1:11

Commentary Critical

According to the glorious gospel--The Christian's freedom from the law as a sanctifier, as well as a justifier, implied in the previous,1Ti 1:9, 10, is what this 1Ti 1:11 is connected with. This...

1 Timothy 6:4

Commentary Critical

He is proud--literally, "wrapt in smoke"; filled with the fumes of self-conceit (1Ti 3:6) while "knowing nothing," namely, of the doctrine which is according to godliness (1Ti 6:3), though...

2 Thessalonians 1:7

Commentary Critical

rest--governed by "to recompense" (2Th 1:6). The Greek is literally, "relaxation"; loosening of the tension which had preceded; relaxing of the strings of endurance now so tightly drawn. The Greek...

1 Timothy 2:4

Commentary Critical

"Imitate God." Since He wishes that all should be saved, do you also wish it; and if you wish it, pray for it. For prayer is the instrument of effecting such things [Chrysostom]. Paul does not say,...

2 Timothy 3:6

Commentary Critical

of this sort--Greek, "of these," such as were described (2Ti 3:5). creep into--stealthily. laden with sins--(Isa 1:4); applying to the "silly women" whose consciences are burdened with sins, and so...

1 Timothy 4:1

Commentary Critical

Now--Greek, "But." In contrast to the "mystery of godliness." the Spirit--speaking by the prophets in the Church (whose prophecies rested on those of the Old Testament, Da 7:25; 8:23, &c.; 11:30,...

1 Timothy 6:15

Commentary Critical

in his times--Greek, "His own [fitting] times" (Ac 1:7). The plural implies successive stages in the manifestation of the kingdom of God, each having its own appropriate time, the regulating...

1 Timothy 4:6

Commentary Critical

If thou put...in remembrance--rather as Greek, "If thou suggest to (bring under the notice of) the brethren," &c. these things--namely, the truths stated in 1Ti 4:4, 5, in opposition to the errors...

1 Timothy 5:1 - 2

Matthew Henry Concise

Respect must be paid to the dignity of years and place. The younger, if faulty, must be rebuked, not as desirous to find fault with them, but as willing to make the best of them. There is need of...

1 Timothy 3:5

Commentary Critical

For--Greek, "But." the church--rather, "a church" or congregation. How shall he who cannot perform the lesser function, perform the greater and more difficult?

Revelation 2:1

Commentary Critical

Ephesus--famed for the temple of Diana, one of the seven wonders of the world. For three years Paul labored there. He subsequently ordained Timothy superintending overseer or bishop there: probably...

1 Thessalonians 1:1

Commentary Critical

Paul--He does not add "an apostle," because in their case, as in that of the Philippians (see on Php 1:1), his apostolic authority needs not any substantiation. He writes familiarly as to faithful...

2 Timothy 2:3

Commentary Critical

Thou therefore endure hardness--The oldest manuscripts have no "Thou therefore," and read, "Endure hardship with (me)." "Take thy share in suffering" [Conybeare and Howson].

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