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Gen. Rev.
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Ask a Question"Every native-born Israelite is to follow this procedure when he brings a Fire-Gift as a pleasing fragrance to God. In future generations, when a foreigner or visitor living at length among you presents a Fire-Gift as a pleasing fragrance to God, the same procedures must be followed. The community has the same rules for you and the foreigner living among you. This is the regular rule for future generations. You and the foreigner are the same before God. The same laws and regulations apply to both you and the foreigner who lives with you."
"You also get the Wave-Offerings from the People of Israel. I present them to you and your sons and daughters as a gift. This is the standing rule. Anyone in your household who is ritually clean may eat it. I also give you all the best olive oil, the best new wine, and the grain that is offered to God as the firstfruits of their harvest - all the firstfruits they offer to God are yours. Anyone in your household who is ritually clean may eat it.
"On the other hand, you don't redeem a firstborn ox, sheep, or goat - they are holy. Instead splash their blood on the Altar and burn their fat as a Fire-Gift, a pleasing fragrance to God. But you get the meat, just as you get the breast from the Wave-Offering and the right thigh. All the holy offerings that the People of Israel set aside for God, I'm turning over to you and your children. That's the standard rule and includes both you and your children - a Covenant-of-Salt, eternal and unchangeable before God."
"Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn't follow the procedures for the third and seventh days, he won't be clean. Anyone who touches the dead body of anyone and doesn't get cleansed desecrates God's Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.
"On the Day of Firstfruits when you bring an offering of new grain to God on your Feast-of-Weeks, gather in holy worship and don't do any regular work. Bring a Whole-Burnt-Offering of two young bulls, one ram, and seven male yearling lambs as a pleasing fragrance to God. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.
At the time I told you, "I can't do this, can't carry you all by myself. God, your God, has multiplied your numbers. Why, look at you - you rival the stars in the sky! And may God, the God-of-Your-Fathers, keep it up and multiply you another thousand times, bless you just as he promised. But how can I carry, all by myself, your troubles and burdens and quarrels? So select some wise, understanding, and seasoned men from your tribes, and I will commission them as your leaders."
I told you but you wouldn't listen. You rebelled at the plain word of God. You threw out your chests and strutted into the hills. And those Amorites, who had lived in those hills all their lives, swarmed all over you like a hive of bees, chasing you from Seir all the way to Hormah, a stinging defeat. You came back and wept in the presence of God, but he didn't pay a bit of attention to you; God didn't give you the time of day. You stayed there in Kadesh a long time, about as long as you had stayed there earlier.
To the tribe of Gad, clan by clan, Moses gave: the territory of Jazer and all the towns of Gilead and half the Ammonite country as far as Aroer near Rabbah; the land from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the region of Debir; in the valley: Beth Haram, Beth Nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the east side of the Jordan, north to the end of the Sea of Kinnereth).
"I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder - and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master.
Absalom's servants did to Amnon exactly what their master ordered. All the king's sons got out as fast as they could, jumped on their mules, and rode off. While they were still on the road, a rumor came to the king: "Absalom just killed all the king's sons - not one is left!" The king stood up, ripped his clothes to shreds, and threw himself on the floor. All his servants who were standing around at the time did the same.
God spoke to Moses: "Tell the People of Israel, A woman who conceives and gives birth to a boy is ritually unclean for seven days, the same as during her menstruation. On the eighth day circumcise the boy. The mother must stay home another thirty-three days for purification from her bleeding. She may not touch anything consecrated or enter the Sanctuary until the days of her purification are complete. If she gives birth to a girl, she is unclean for fourteen days, the same as during her menstruation. She must stay home for sixty-six days for purification from her bleeding.
"I've told you, remember, that you will possess their land that I'm giving to you as an inheritance, a land flowing with milk and honey. I am God, your God, who has distinguished you from the nations. So live like it: Distinguish between ritually clean and unclean animals and birds. Don't pollute yourselves with any animal or bird or crawling thing which I have marked out as unclean for you. Live holy lives before me because I, God, am holy. I have distinguished you from the nations to be my very own.
"No layperson may eat anything set apart as holy. Nor may a priest's guest or his hired hand eat anything holy. But if a priest buys a slave, the slave may eat of it; also the slaves born in his house may eat his food. If a priest's daughter marries a layperson, she may no longer eat from the holy contributions. But if the priest's daughter is widowed or divorced and without children and returns to her father's household as before, she may eat of her father's food. But no layperson may eat of it.
When God, your God, enlarges your land, extending its borders as he solemnly promised your ancestors, by giving you the whole land he promised them because you are diligently living the way I'm commanding you today, namely, to love God, your God, and do what he tells you all your life; and when that happens, then add three more to these three cities so that there is no chance of innocent blood being spilled in your land. God, your God, is giving you this land as an inheritance - you don't want to pollute it with innocent blood and bring bloodguilt upon yourselves.
"God, your God, will cross the river ahead of you and destroy the nations in your path so that you may dispossess them. (And Joshua will cross the river before you, as God said he would.) God will give the nations the same treatment he gave the kings of the Amorites, Sihon and Og, and their land; he'll destroy them. God will hand the nations over to you, and you'll treat them exactly as I have commanded you.
Moses, man of God, blessed the People of Israel with this blessing before his death. He said, God came down from Sinai, he dawned from Seir upon them; He radiated light from Mount Paran, coming with ten thousand holy angels And tongues of fire streaming from his right hand. Oh, how you love the people, all his holy ones are palmed in your left hand. They sit at your feet, honoring your teaching, The Revelation commanded by Moses, as the assembly of Jacob's inheritance. Thus God became king in Jeshurun as the leaders and tribes of Israel gathered.
Then Samuel took a flask of oil, poured it on Saul's head, and kissed him. He said, "Do you see what this means? God has anointed you prince over his people. "This sign will confirm God's anointing of you as prince over his inheritance: After you leave me today, as you get closer to your home country of Benjamin, you'll meet two men near Rachel's Tomb. They'll say, 'The donkeys you went to look for are found. Your father has forgotten about the donkeys and is worried about you, wringing his hands - quite beside himself!'
One day Baanah and Recab, the two sons of Rimmon, headed out for the house of Ish-Bosheth. They arrived at the hottest time of the day, just as he was taking his afternoon nap. They entered the house on a ruse, pretending official business. The maid guarding the bedroom had fallen asleep, so Recab and Baanah slipped by her and entered the room where Ish-Bosheth was asleep on his bed. They killed him and then cut off his head, carrying it off as a trophy. They traveled all night long, taking the route through the Arabah Valley.
So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stayed committed, sticking with their king all the way from the Jordan to Jerusalem. When David arrived home in Jerusalem, the king took the ten concubines he had left to watch the palace and placed them in seclusion, under guard. He provided for their needs but didn't visit them. They were virtual prisoners until they died, widows as long as they lived.
Joram son of Ahab began his rule over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah. He was king for twelve years. In God's sight he was a bad king. But he wasn't as bad as his father and mother - to his credit he destroyed the obscene Baal stone that his father had made. But he hung on to the sinful practices of Jeroboam son of Nebat, the ones that had corrupted Israel for so long. He wasn't about to give them up.