2 I appreciate and commend you because you always remember me in everything and keep firm possession of the traditions (the substance of my instructions), just as I have [verbally] passed them on to you. 3 But I want you to know and realize that Christ is the Head of every man, the head of a woman is her husband, and the Head of Christ is God. 4 Any man who prays or prophesies (teaches, refutes, reproves, admonishes, and comforts) with his head covered dishonors his Head (Christ). 5 And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved. 6 For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head]. 7 For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [ 1 his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man's glory (majesty, preeminence). 8 For man was not [created] from woman, but woman from man; 9 Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man. 10 2 Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, 3 that she may show reverence as do] the angels [and not displease them]. 11 Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman; 12 For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author]. 13 Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered? 14 Does not 4 the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him, 15 But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering. 16 Now if anyone is disposed to be argumentative and contentious about this, we hold to and recognize no other custom [in worship] than this, nor do the churches of God generally.