8 If you see the oppression of the poor and the violent taking away of justice and righteousness in the state or province, do not marvel at the matter. [Be sure that there are those who will attend to it] for a higher [official] than the high is observing, and higher ones are over them. 9 Moreover, the profit of the earth is for all; the king himself is served by the field and in all, a king is an advantage to a land with cultivated fields.
10 He who loves silver will not be satisfied with silver, nor he who loves abundance with gain. This also is vanity (emptiness, falsity, and futility)! 11 When goods increase, they who eat them increase also. And what gain is there to their owner except to see them with his eyes? 12 The sleep of a laboring man is sweet, whether he eats little or much, but the fullness of the rich will not let him sleep.
13 There is a serious and severe evil which I have seen under the sun: riches were kept by their owner to his hurt. 14 But those riches are lost in a bad venture; and he becomes the father of a son, and there is nothing in his hand [with which to support the child]. 15 As [the man] came forth from his mother's womb, so he will go again, naked as he came; and he will take away nothing for all his labor which he can carry in his hand. 16 And this also is a serious and severe evil--that in all points as he came, so shall he go; and what gain has he who labors for the wind? 17 All his days also he eats in darkness [cheerlessly, with no sweetness and light in them], and much sorrow and sickness and wrath are his.
18 Behold, what I have seen to be good and fitting is for one to eat and drink, and to find enjoyment in all the labor in which he labors under the sun all the days which God gives him--for this is his [allotted] part. 19 Also, every man to whom God has given riches and possessions, and the power to enjoy them and to accept his appointed lot and to rejoice in his toil--this is the gift of God [to him]. 20 For he shall not much remember [seriously] the days of his life, because God [Himself] answers and corresponds to the joy of his heart [the tranquillity of God is mirrored in him].
1 THERE IS an evil which I have seen under the sun, and it lies heavily upon men: 2 A man to whom God has given riches, possessions, and honor, so that he lacks nothing for his soul of all that he might desire, yet God does not give him the power or capacity to enjoy them [things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] consumes and enjoys them. This is vanity (emptiness, falsity, and futility); it is a sore affliction! 3 If a man begets a hundred children and lives many years so that the days of his years are many, but his life is not filled with good, and also he is given no burial [honors nor is laid to rest in the sepulcher of his fathers], I say that [he who had] an untimely birth [resulting in death] is better off than he, 4 For [the untimely one] comes in futility and goes into darkness, and in darkness his name is covered. 5 Moreover, he has not seen the sun nor had any knowledge, yet he [the stillborn child] has rest rather than he [who is aware of all that he has missed and all that he would not have had to suffer]. 6 Even though he lives a thousand years twice over and yet has seen no good and experienced no enjoyment--do not all go to one place [the place of the dead]?
7 All the labor of man is for his mouth [for self-preservation and enjoyment], and yet his desire is not satisfied. 8 For what advantage has the wise man over the fool [being worldly-wise is not the secret to happiness]? What advantage has the poor man who has learned how to walk before the living [publicly, with men's eyes upon him; being poor is not the secret to happiness either]? 9 Better is the sight of the eyes [the enjoyment of what is available to one] than the cravings of wandering desire. This is also vanity (emptiness, falsity, and futility) and a striving after the wind and a feeding on it!
10 Whatever [man] is, he has been named that long ago, and it is known that it is man 1 [Adam]; nor can he contend with Him who is mightier than he [whether God or death]. 11 Seeing that there are [all these and] many other things and words that increase the emptiness, falsity, vainglory, and futility [of living], what profit and what outcome is there for man? 12 For who [ 2 limited to human wisdom] knows what is good for man in his life, all the days of his vain life which he spends as a shadow [going through the motions but accomplishing nothing]? For who can tell a man what will happen [to his work, his treasure, his plans] under the sun after he is gone?