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Should believers be concerned if they are elected?

Is it possible that some believers are not elected? Furthermore, can someone make themselves an elected person not by works but by faith?

Clarify • Share • Report • Asked January 03 2014 • Larry English Supporter

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Jennifer Rothnie Supporter Housewife, Artist, Perpetually Curious

We make our calling/election sure not by fretting over it, but by abiding with Christ and walking in faith (II Pet 1:3-11). We should examine our spiritual growth over time to see if we are growing in relationship with Christ.

We are heirs of the promise! No man or principality of the heir can take our hope away. If we are subject to Christ, then we are part of the people of God. God is purifying for himself a people all His own (Titus 2:11-14). This refinement process is hard, with many trials - but so long as we keep faith God's power will guard us, and we will overcome. (1 Pet 1:3-9, 1 John 5:1-5)

Our hope is not in being "the elect" of God, rather our Hope is in Christ alone as Savior and Lord! (1 Tim 1:1, 1 Tim 4:10, Eph 1:12, Titus 2:11-14). The jews placed their hope in being the chosen people of God while simultaneously ignoring the commands of God. Conversely, Jesus states ""If you love me, keep my commands", (John 14:15) and " Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.” (John 8:47), and "...the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” (John 3:14-17).

That said, there are no believers who are not elect, and we become part of God's elect people through faith. The elect are the people of God joined together under the headship of Christ (1 Peter 2:4-9). We as individual believers do not actually know who all the elect are until Christ returns and we inherit what has been promised us; a glorified body, that we might have eternal life with Christ. (Rom 8:19-30, Matt 13:24-29, Heb 6:1-12, 1 Pet 1:3-9).

Throughout the Bible, election has always been a testimony of God's sovereignty and eternal perspective. It is meant to be a comfort, to be a testimony of the fulfillment of prophecy, to show God's power and knowledge, and to show how none of God's good purpose is frustrated by the actions of man. For example, when God called ('elected') Israel from among all the nations (1 Chron 17:21), it was so that Israel might be blessed among nations and all nations be blessed through Israel. It also was the nation God chose to work His eternal plan through. It's true and final purpose was for the physical nation of Israel to stand as a type for the eventual 'spiritual' people of God, and for God's redemption of Israel to stand in as a type for the redemption of Christ for all men.

However, the jews became arrogant in their position as 'the chosen people of God'. They expected a messiah who would set up the jews as the actual rulers of all nations, and were infuriated by the early church gospel expansion to the gentiles. They could not understand how the gentiles could be "elect". And yet, God had chosen the gentiles to be brought into the fold of God long before Christ came to man. (1 Pet 2:10, Rom 9:6-26) Rom 9:26 hearkens back to a very important time in Israel's history (Hosea 1:9, Hosea 11:1-4), where God's wrath against Israel's unfaithfulness caused him to declare "You are not my people". God's choice of Israel did not guarantee their obedience.

In the same way we always have a choice between endurance in faith, or faithless abandonment (II Tim 2:8-13, Col 1:21-23, Rev 3:1-6, Heb 3:6). Hosea 11:2 is especially convicting: "But the more they were called, the more they went away from me". Many are called, but few are chosen. (Matt 22:1-14).