Can't find the answer are looking for?
Ask a QuestionThe "mystery of iniquity" here alluded to, and already working (2Th 2:7), stands opposed to the "mystery of godliness" just mentioned (1Ti3:16). Take heed--Give heed (Ac 3:5). thyself,...
Let no man despise thy youth--Act so as to be respected in spite of thy youth (1Co 16:11; Tit 2:15); compare "youthful" as to Timothy (2Ti2:22). He was but a mere youth when he joined Paul (Ac 16:1...
And the Lord shall, &c.--Hope draws its conclusions from the past to the future [Bengel]. will preserve me--literally, "will save" (Ps 22:21), "will bring me safe to." Jesus is the Lord and the...
Thou therefore endure hardness--The oldest manuscripts have no "Thou therefore," and read, "Endure hardship with (me)." "Take thy share in suffering" [Conybeare and Howson].
must be first partaker--The right of first partaking of the fruits belongs to him who is laboring; do not thou, therefore, relax thy labors, as thou wouldest be foremost in partaking of the reward....
Translate as Greek, "Because" (expressing a reason resting on an objective fact; or, as here, a Scripture quotation)--"For" (a reason resting on something subjective in the writer's mind). every...
Paul and Barnabas--now the recognized heads of the Church at Antioch. had no small dissension and disputation with them, they determined--that is, the church did. that Paul and Barnabas, and...
He resumes the subject begun at 1Ti 1:3. The conclusion (apodosis) to the foregoing, "as I besought thee...charge" (1Ti 1:3), is here given, if not formally, at least substantially. This charge...
faithful--worthy of credit, because "God" who says it "is faithful" to His word (1Co 1:9; 1Th 5:24; 2Th 3:3; Re 21:5; 22:6). This seems to have become an axiomatic saying among Christians the...
Resuming the subject from above, 1Ti 6:5, 10. The immortality of God, alone rich in glory, and of His people through Him, is opposed to the lust of money (compare 1Ti 6:14-16). From speaking of the...
Sensuality leads to false spiritualism. Their own inward impurity is reflected in their eyes in the world without them, and hence their asceticism (Tit 1:14, 15) [Wiesinger]. By a spurious...
Recapitulatory conclusion: the main aim of the whole Epistle being here summarily stated. O Timothy--a personal appeal, marking at once his affection for Timothy, and his prescience of the coming...
Hymenaeus--There is no difficulty in supposing him to be the Hymenaeus of 2Ti 2:17. Though "delivered over to Satan" (the lord of all outside the Church, Ac 26:18, and the executor of wrath, when...
despise--This charge is not given concerning any other of the many messengers whom Paul sent. 1Ti 4:12 accounts for it (compare Ps119:141). He was a young man, younger probably than those usually...
And--Greek, "But." Not only so (was mercy shown me), but the grace--by which "I obtained mercy" (1Ti 1:13). was exceeding abundant--Greek, "superabounded." Where sin abounded, grace did much more...
The deacons were chosen by the voice of the people. Cyprian [Epistle, 2.5] says that good bishops never departed from the old custom of consulting the people. The deacons answer to the chazzan of...
I charge thee--rather as Greek, "I adjure thee"; so it ought to be translated (2Ti 4:1). before--"in the presence of God." Lord--omitted in the oldest manuscripts God the Father, and Christ the...
fables--legends about the origin and propagation of angels, such as the false teachers taught at Colosse (Col 2:18-23). "Jewish fables" (Tit 1:14). "Profane, and old wives' fables" (1Ti 4:7; 2Ti...
But if I tarry long--before coming to thee. that--that is, I write (1Ti 3:14) "that thou mayest know," &c. behave thyself--in directing the Church at Ephesus (1Ti 4:11). the house of God--the...
For there is one God--God's unity in essence and purpose is a proof of His comprehending all His human children alike (created in His image) in His offer of grace (compare the same argument from...
Perverse disputings--useless disputings. The oldest manuscripts read, "lasting contests" [Wiesinger]; "incessant collisions" [Alford]. "Strifes of words" had already been mentioned so that he would...
Timotheus--mentioned as being well known to the Philippians (Ac16:3, 10-12), and now present with Paul. Not that Timothy had any share in writing the Epistle; for Paul presently uses the first...
them--those over whom thou dost preside (Tit 3:1). charging--Greek, "testifying continually": "adjuring them." before the Lord--(1Ti 5:21). that they strive not about words--rather, "strive with...
For--confirming the reasonableness of "contentment." and it is certain--Vulgate and other old versions support this reading. The oldest manuscripts, however, omit "and it is certain"; then the...
erred--Greek, "missed the aim" (see 1Ti 6:21). is past already--has already taken place. The beginnings of the subsequent Gnostic heresy already existed. They "wrested" (2Pe 3:16) Paul's own words...
the love of money--not the money itself, but the love of it--the wishing to be rich (1Ti 6:9)--"is a root (Ellicott and Middleton: not as English Version, 'the root') of all evils." (So the Greek...
men--in the professing Church. Compare the catalogue, Ro 1:29, &c., where much the same sins are attributed to heathen men; it shall be a relapse into virtual heathendom, with all its beast-like...
But--So far were they from regarding me as running in vain, that "not even Titus who was with me, who was a Greek (and therefore uncircumcised), was compelled to be circumcised." So the Greek...