Ariel HaNaviy Messianic Jew and Torah Teacher with Messianic Congregation 'The Harvest'

In Hab. 2:4, the last half of the verse is usually translated: “…the righteous shall live by his faith.” But based on one Hebrew word in the verse, it could just as easily be translated: “…the righteous shall live by his faithfulness.” The Hebrew word emunah is both faith and faithfulness, which is why NIV, NLT, NET, and GWT all have faithfulness for this word. Interestingly, Young’s Literal Translation has “steadfastness.”

The origin words for faith and faithfulness share a noun and verb relationship in both Hebrew and Greek. Tim Hegg of TorahResource.com explains the Hebrew and Greek noun and verb cognates this way: One of the major difficulties we encounter in our discussion of “trust,” “believe,” and “faith/faithful,” is that there is no corresponding verbal form of “faith” in the English language. We have no way of saying that one “faithed” or that someone is “faithing” in God. Yet in both the Hebrew and the Greek the word group expressing the concept of faith also contains a verb cognate. For example, the Hebrew verb (‘aman), “to be supported” from which we derive the verb “to believe,” has the corresponding noun (‘emunah), which means “faith” or “faithful.” Likewise, the Greek verb (pisteuo), “to believe,” has the corresponding noun, (pistis), which means “faith” or “faithful.” Unfortunately, many English readers do not realize that “believing,” “having faith,” and “being faithful” all derive from the same word group whether in the Hebrew or the Greek.

The way I see it, faith and faithfulness function as two sides of the same coin, in that they are both precious in God’s eyes. Don't misunderstand me. I am NOT saying we are saved by works. Perish the thought! I am saying genuine faith will lead to genuine faithfulness. Righteousness can be defined in two ways: "behavioral righteousness,” actually doing what is right, and "forensic righteousness,” being regarded as righteous in the sense (a) that God has cleared him of guilt for past sins, and (b) that God has given him a new human nature inclined to obey God rather than rebel against him as before. Millard Erickson stated, "Sanctification is a process by which one's moral condition is brought into conformity with one's legal status before God.”

Thus, our verse in Habakkuk is a fitting one for our study on faith and faithfulness. For indeed, this passage is a decisive verse for the Apostle Paul. Here, the famous phrase “the just shall live by faith” must be understood from the original context of Habakkuk to mean that the righteous person lives on the basis of his faithfulness. In the time of Habakkuk, the nation was being torn in her loyalties, whether to trust God and the covenant He had given, or to ally herself with the nations for protection. Habakkuk’s statement is made with this in mind: the righteous (those who have faith in God) will live (be protected and sustained) by faith (by demonstrating a faithful trust in God and His promises). It is this understanding of faith that Paul carries into the argument of Romans and is sustained throughout the book.

Thus, “the righteous shall live by his faith” does not simply mean he will claim to have faith then but do nothing about it. On the contrary, if he has genuine faith then he will demonstrate genuine faithfulness to the God that he claims to have faith in. And in this faith and faithfulness, he shall indeed live!

September 04 2015 • 2 responses • Vote Up • Share • Report

---

View All Answers